Whiny Thanks and All ...

I have just finished, I hope, one of the busiest periods of my professional career.  And I am exhausted. I have finished my first book, been on the curriculum revision committee at the seminary where I teach, created a brand new course and taught it this semester, had a lot going on in my church and personal life, presented at the meeting of my professional guild, and have taken on too many writing obligations than I should have. So I am beat.

But I am also so amazingly aware of how blessed I am. I have a family I love, a job I adore, students who inspire me, writing jobs that challenge and engage my mind, and I love to teach new and old courses alike. So I am blessed.

I watch friends and even family members struggling without jobs or suffering in jobs they do not enjoy or are not fed by. I watch colleagues struggling with job searches and reduced teaching loads. So I am thankful.

I have not blogged in a while because my writing was focused on my book. I have not felt good about it and have complained because I missed it terribly. But I hear friends and colleagues struggling to get what they want to say on paper and I am aware again how lucky I am to have these projects and contracts to write. So I am appreciative.

Many times, however, when I am busy and tired - I whine. Many times when I over schedule - I whine. Seldom do I stop - and just sit in gratitude and bask in the blessing.

So this past month I took on the Gratitude Challenge on Facebook. I wrote every day of the month of November about things I was grateful for. Some were silly ... like being thankful for ice-cream. Some were situationally based ... like being grateful for a fantastic sermon preached in class by one of my students.  Some were family focused ... like being grateful for the heritage passed on to me from previous generations and the chance to pass them on to my son.

Some were about vocational and personal happiness ... like being grateful for a job I love and the terrific house that is part of my compensation and the chance to live in our wonderful community. And some were deeply personal ... like being thankful for the safety of my son when some friends of my niece were in a terrible auto accident. And some were intensely spiritual ... like being grateful for being part of my faith community in its inclusive, progressive, challenging, incarnational, and prophetic reality.

I am writing this after Thanksgiving week and at the end of the Gratitude Challenge on Facebook - a natural time to stop and give thanks. And I am immensely thankful for all of these things, people, situations, communities, etc. But today I also want to say thanks for keeping me busy, for making me crazy with deadlines, for my family and community, and for obligations that bless me and my vocation.

I may still whine and complain when I allow too much on my plate, but even in those times I want to stop and say thank you. I am grateful for my life - and all that is part of this fantastic existence that God has blessed me with.

Thank you, God for my life - in the craziness and in the calm.

Thank you, God for my family - in their lovely absurdity and in their caring.

Thank you, God for my faith - in the times of doubt and in the moments of certainty.

Thank you, God for my job - in the crush of papers and in the moments of grace.

Thank you, God for my church - in the challenges and in the growth.

Thank you, God for my parents - in their aging issues and in their spry youthful joy.

Thank you, God for my writing - in the moments it rocks and in the ones when it sucks.

Thank you, God for your presence - in all times and in all places.

Thank you, God, again, for my life - in the blessings and in the pain.

Thank you, God.

Agreeing to Disagree in the Church

In every church and/or denomination there are disagreements.  Sometimes the disagreements are about seemingly “small” things – the color of the new carpet for the sanctuary, whether to move the worship time earlier in the summer since the church does not have air conditioning, whether or not to place a memorial plague on the new baptism font, or what time the youth group should meet for pizza.  Obviously these small disagreements can also be seen as HUGE issues depending on the nature of the deciders and the emotions behind the decision needing to be made.  I have seen churches make quick work of these decisions and I have seen them become acrimonious and last for months on end.

Then there are the other more difficult decisions churches have to make.  Sometimes they are about finances – whether or not to build or to close or to add staff.  Sometimes they are about outreach – whether or not to provide a food pantry for the community or to do some other hands on ministry.  Sometimes it is about advocacy – whether or not to speak out against an injustice for those who have no voice.  Sometimes it is about pastoral ministry – whether or not to call or ordain a particular pastor or not.  Sometimes it is about theology – what we believe to be the core theological issue related to baptism or Eucharist or how we think of God.  Sometimes it is about scriptural interpretation – whether or not a particular text means one thing or another or several things at once.

In many churches today disagreements are happening on a regular basis.  Some of them are about seemingly small issues that have become big ones.  Some of them are about BIG issues that are sometimes being thought about in small ways.  Some of them are about big issues and deserve a big table to discuss them around.  No matter what the issues are they all have an impact on those involved – either directly or indirectly.

I am part of a UM Clergy group on Facebook that was created to discuss ministry issues and be a network of support for each other.  Unfortunately, it has devolved into a debating group about the issue of homosexuality and gay marriage on too many threads of conversation.  The issue deserves serious and continued discussion, but that is best done in one-on-one and in small group dialogues where people establish relationships and a level of trust so that they can hear and be heard by others in the group.  This kind of anonymous posting on a Facebook wall and then debating by belittling and demeaning others’ points of view has become tiresome and overwhelming.  There seems to be little room for disagreement without denigrating the person who holds a different perspective.  There are times when even asking a question about a post prompts a tirade.   And on occasion I have posted as well – though I think I have tried never to get personal.

There have been significant changes in how we interpret biblical passages regarding slavery, women in ministry and other passages throughout history.  I believe passages related to homosexuality should be given the same kind of intense scrutiny and interpretative perspective. 

In my tradition we hold Scripture as being primary, however we also are called on to use our own reason, experience and the tradition of the church to determine how we come to theological conclusions and often how we interpret texts.  It is called the Wesleyan Quadrilateral and it is formative to how we as Wesleyans view the reading of biblical texts and the living of our faith lives.  Wesley did not create it – Albert Outler did in his edited work on Wesley in 1964. Outler regrets the term today because it seems to make Wesleyans, and others, think of these four sources as being equal.  And for Wesley they never were.  Scripture was always primary.  But the other sources are vitally important considerations in our theological endeavors. 


The very nature of this quadrilateral means we as Wesleyans have ample opportunity to disagree.  We all read the same Scriptures but the rest of our quadrilateral informs that reading and helps us determine how we come to theological understandings.  Our tradition is varied depending on where we come from, our congregational traditions, and interpretations of our denominational tradition.  We all think differently and reason using differing levels of education, understanding and interest.  Our experiences are as varied as we are - all living unique lives of varying opportunities and possibilities.  All of this means we are bound to come to different theological positions - that allows for the full richness of our denomination.  The fact that we do not all agree is part of who we are.  I never want to lose that.  However, it has become dangerous in some circles.

For many the use of Scripture has become a stick with which to beat others on the head in an attempt to force them to agree with another’s perspective.  For many the use of Scripture has become a way to force others to live out their lives guided by someone else’s archaic understandings of biblical interpretation.  For others it is a grace-filled word of love and grace that opens us up to amazing possibilities.  For still others it is the guide for all things good and noble.  For many it is the Word of God – laid out for us in the Old and New Testaments.

I do not believe we can solve difficult issues by arguing past each other and by pressing our points of view at the expense of relationships.  I do not believe that by belittling others we win points in theological discussions.  I do not believe that the scriptures are weapons.  I do not believe that we make headway by being mean to each other.

I get frustrated with the slow nature of change.  I get tired of trying to get people to listen to other possibilities.  I get annoyed by the reality of exclusion in our churches and in my church in particular.  I disagree with the way many of these texts are used today.  I believe God calls all kinds of people and the church should be open to their gifts for ministry – all of them.  It is God's role to call folks - not mine.  It is my job to affirm those gifts and help nurture and support them.  It is my job to engage those gifts in seminary and prepare those persons for transformative ministry in the world.

You may not agree with me – but I welcome the discussion.  I welcome an open and honest discussion that uses all of our sources as interpretative tools – not just one person’s view of only way to read a text or point of view.  We can talk about carpet color or about the nature of the church or about what we believe the church is calling us to do and be.

So … let’s talk and listen to each other.

Calling an Audacious Community

I was asked recently to preach for the installation service for a PhD student at her new church in central Pennsylvania.  I was happy to agree to preach at the service and enjoyed greatly seeing the affirmation of her calling and the acceptance of her by the congregation. Present were her Bishop, Synod Dean, extended family, colleagues, and her church community – both past and present.  It was a moving service.  The congregation affirmed the call of the pastor to their church through ritual, symbolic gifts, and an acclamation of her family’s presence.

The text she chose for me to preach on was Isaiah 42: 1-9 – the Servant of the Lord.  The image I love so much in that passage is the image of a communal calling.  God is calling on the community – Israel – to bring righteousness and justice to the nations.  It is a communal message calling the people of Israel to open the eyes of the blind, to free captives from prison, and to free those who sit in darkness.  The community is called to be the instrument through which the nations are called into relationship with the Divine.  It was to be through Israel that the nations came into the light of God’s salvation.  This is the power of community called to act.  That is an audacious notion – a whole people being called into servanthood.  It is a stunning call. 

This passage is later seen as a Messianic prophesy of God’s servant bringing justice, eyesight to the blind, freedom for the captives, and light in the darkness in a more individual manner but this passage in Isaiah is about the community being who God called them to be.

Being a called community is important.  It is a sacred and holy thing to respond to God’s call on our lives as individuals and as communities.  It is vital to acknowledge and accept that calling.  Acting on that call is sometimes more difficult. 

God calls us into community and God calls our communities to act.  To do this God chooses us, calls us, anoints us, equips us, and commissions us.  Some communities answer their call by being involved in prison ministry.  Some answer through advocacy around issues of hunger and poverty.  Some answer their call by working for a greener world.  Some answer their call by being the place for youth and children ministries.  Some answer their call by working on health care issues.  Some answer in other ways.  But all are called to answer that call – to be the community of faith called into action by God.

Being part of a community of faith is a wonderful thing.  But it takes more than gathering in community for worship and praise – even though that is a vital part of their communal lives.  Living up to the call of a community of faith means being the hands and feet of Jesus in the world. And that means getting up off the pews and putting one’s faith in action.  Living and working as a community means making a difference in the world – and that is an audacious thing! 

So communities of faith out there – answer the call of God and go be audacious!