Going Deeper - Preparing to Preach

This is the second blog post about preaching without notes, but this one is more focused on preparing to preach. In the previous post, I invited preachers to take the plunge off the high dive and preach with fewer and fewer notes as a way to be more engaging, connected and authentic.

This post is to invite preachers to go deeper into their preaching – into the text, into the context and into the community. Not every sermon can be preached everywhere, but every preacher can prepare a sermon for a specific place and time that is sensitive to the moment and contextually appropriate.

When I helped my son learn to be in the water as a baby, he thought the surface of the water was all there was to it. He floated with his floaties, he splashed with his hands in the swim ring, and he held on tightly as he rode on my back along the surface. We got him to put his head under the water's surface once or twice and he freaked out a bit. So for the most part he was fine above the water. As he gained more confidence, we took him to swimming lessons and he learned the treasures of the deeper water. He could not believe he had never experienced the "deep end." Now he could dive into the water, swim deeper into the water, dive for things at the bottom of the pool, and other more exciting things - like take on the waves at the Jersey shore or boogie board on a North Carolina beach. He was in heaven ... all because he learned to break the surface.

In preaching, too many preachers stay on the surface in their sermon preparation, in their sermons, and in their understanding of the listeners who will receive these sermons. They keep their floaties on. They stay in the shallow end of the pool. They avoid the big waves of controversial or complex texts. They splash around a lot seeming to be making a lot of impact when all they are doing is stirring up the surface. And they ignore the "deep end" of the text and the context. It is unfortunate for them and very often for their listeners as well.

So first let's talk about going deeper in sermon prep.

One of the most important parts of the preaching process is not deciding what goes into a sermon; it is more about deciding what needs to stay out. As preachers prepare to preach, they should be doing biblical exegesis to learn all they can about the text, research the circumstances of the text (author, place, time/context of writing, style of writing, etc.), and work to find connections between the text and their particular context (time, place, situation, congregational make-up, etc.). They should also be considering stories that will illuminate the text for their people. They should be pondering current events, their own lives, and the lives of their people in relationship to preaching any given Sunday.

All of this is vital for the process of crafting a sermon – no matter what delivery vehicle you are using. However, the problem for many preachers is deciding what goes into the sermon after that research. Some decide to preach what I call the "kitchen sink" sermon. They have thrown in everything but the kitchen sink. These types of sermons can provide a lot of historical and exegetical information for the listeners, but might be so much more than the current circumstances warrant.

I went to church on vacation a few years ago and the preacher was using the Good Samaritan text for their sermon. They spent 12 and 1/2 minutes of their 18 minute sermon telling us about the historical circumstances of the time, describing the history of the Jewish/Samaritan conflict, describing the road system in the area, talking about the inn system of the day, etc. by the time they got to the story itself -- they seemed to have lost most of the congregation, myself included. Often a little bit goes a long way. One or two short sentences briefly describing the context of the story would have been enough. It was a moment of too much.

Going deeper does not mean utilizing everything you find in your exegetical process ... it means analyzing those depths for what is necessary and important for the listener in the context in which you preach. It means creating a message that enables people to enter into the story without being inundated with so many facts or historical details that do not drive the sermon toward greater connection and engagement. It means using the relevant information you find in your exegesis in ways that are relevant to the sermon and context.

Maybe you want your listeners to picture a time in their faith journey when they felt alone on a road, set upon by forces bent on destroying them, and feeling left by the side of the road ... and were rescued by someone unexpected. In this case some visualization of the road might be a way into the depths of the sermon. But do they need a full history of the road systems of the day? Probably not.

Going deeper in your preaching means making important connections between the text, the context of the day, and your own listeners.  It does not mean sharing every tidbit of information you have discovered in your exegesis.

Edit your research and edit yourself. Analyze the material and analyze its effectiveness in helping to further your proclamation. That is the key in going deeper.

Sometimes preachers preach as if this will be the only time they will ever preach on a particular text.  If you preach from the lectionary or just think you might preach a series on similar texts someday - store the research in a file (physical or digital) so you can come back to it someday, but remember you will need to once again analyze it for the context of that preaching as well.

Going deeper is an important part of sermon preparation but it does not mean pulling up and spilling out all of the water you pass through.

Be selective, be critical, be relevant. But still go deep.

Taking the Leap Away from the Pulpit

 Over the past year there have been two different celebrity diving reality shows on TV. The premise was that famous celebs - or "infamous" ones in some cases - competed for charity by diving off spring boards and the 5, 7, and 10 meter diving platforms doing various dives.

Many of the celebs stated the tremendous fear they had to face to go up on the high dive. Basically diving off of the top platform is the equivalent of jumping off a three story building. I watched one of these series because there was a weird sense of wondering if they would be able to do it or not. It was amazing to watch people face their fears and conquer them while staring down into the water from the edge of the platform. Some say it can feel like hitting concrete if you land wrong. Not something I would sign up for.

I was reminded of that show recently when a pastor friend told me they were ready to move from manuscript preaching to a paperless pulpit. I had guided them in the process and given them exercises and options to use in the move and they were on the cusp of the very first no notes sermon. When they called to ask for last minute advice, I asked how they were feeling, they told me it felt like they were about to jump off a tall building into a little tiny kiddie pool.

I talked them through the fear and they reported later that they thought they did an amazing job. Their congregation was delighted and their own understanding of their preaching changed immensely. The feedback they received was extraordinary. But the fear was still real.

Sometimes trying something new or different is hard. It can be debilitating to feel stopped by the fear that can invade our minds as we try to take on something daring or challenging.

The best way to confront that fear is head-on, eyes open, and as prepared as one can possibly be.

On the diving show, they had a coach – Olympic champion Greg Louganis – to get them prepared. They had hours of prep and practice on the trampoline, on the practice boards, and warm-up dives before the show’s taping. Preachers need the same kind of preparation if they are choosing to make the important step of moving into the paperless pulpit (but I also understand that not everyone can or will move in this direction).

 So why do preachers choose to make the shift from manuscript preaching to the paperless pulpit?

Joseph Webb, in Preaching Without Notes, says there are several reasons to go paperless. They are:

                        1.  To maximize connectedness

                        2.  To maximize participation

                        3.  To reflect an authentic witness (25-30)

Most don’t argue that preaching without notes maximizes connectedness and participation. It has been shown in numerous situations and in listener studies.

But what about that third point? A lot of folks struggle with that one. It comes from the fact that listeners have reported that when a speaker relies completely on notes, they “hear” them as being less authentic. When a speaker talks without notes, the listeners feel that the speaker is more authentic.

So if I am choosing how my listeners “hear” me – I will always choose to do all I can to be heard as being more authentic. Clearly some who preach with manuscripts can traverse this authenticity gap, as many in their churches sense that in their preaching. However, the fact remains that the trend in many sections of the preaching community is toward the paperless pulpit.

Many people have interesting responses to trying to preach without notes. Many feel intimidated about going paperless. They feel fear and are taken aback by the anxiety that can arise from the task of moving from manuscript to no notes. Many also feel that part or all of many sermons are not intended for a paperless pulpit (because they feel that they need precision of words and theology). This is real and there are indeed times that preaching without notes does not work – for the person, context, content, etc.

But as preachers we must do all we can to be authentic, to connect to our listeners, to maximize participation from all present.

Every preacher – whether using a manuscript, outlines, key words, or no notes – has to do the work. Yes, it might feel like you are about to jump off the high dive, but working hard, practicing and using a coach or professor to help you through it can help you avoid many of those fears. No matter how you preach - with notes or without - you owe your congregation more than just going through the motions, or wordsmithing a manuscript to death, or simply reading a document to your listeners, or just walking around talking without a plan and a purpose. Do the work.

But in the end – it’s you standing on the edge of that platform. And for me – it is so worth it to take the plunge.

Come on in – the water is fine.

Preaching for Connection

I was talking with a colleague from my church this week and the topic of preaching came up in our conversation.  The topic more specifically was whether or not preaching without notes was favorable to preaching with a manuscript.  Since I am a preaching professor who encourages the use of minimal notes or an outline, my opinion was pretty clear.  However my colleague was uncertain about how to make this happen in their own preaching.

Two facts jumped to my mind immediately – one was the fear often involved in moving away from a full manuscript and the other was the fact that connecting to a congregation through physical presence and eye contact is easier without a manuscript.  [First a disclaimer – yes, I believe that preachers can connect to congregations with a manuscript, but it takes more effort and intentionality than many manuscript preachers in my experience have been willing to put forth. Not true for all but certainly true for many.]

So a few thoughts about making connections and preaching.  We live in a society where people are often isolated and in need of finding a place to belong.  People are in need of feeling connected to each other and to God.  People often are searching for direction in their lives.  People are using many different entry points to find connections – social media, technology, web dating, etc. 

Worshipping in and with a community of faith can bring people to a point where they begin to find a place and connections.  As the preacher in the service, we do not want to be a barrier to that happening by not connecting with those in worship.  When a preacher makes limited or no connections when they preach, it leaves folks confused and isolated.

The process of moving away from a full manuscript starts with a simple promise – to memorize any narrative story in the sermon and to become so familiar with the beginning and end of the sermon so as not to need to read them word for word.  This is a scary start but can be done easily by using a personal story and a narrative you feel connected to in some way. 

The next steps can be done over the period of weeks or months – moving from a manuscript to extended outline or to a manuscript with key words replacing sections of the text.  Over the course of weeks, the preacher can diminish their use of notes to a simple page of key words, a limited outline, or no notes at all.  Each preacher has to determine what works for them.  Other techniques and ideas will be coming in the future, but making the intentional decision to use fewer notes means spending more time connecting to the people instead of reading one’s manuscript.  I encourage you to try. 

Take baby steps.  This next week – try to just memorize one piece of your sermon and see how freeing it can feel.  Connections matter.