Preaching in the Midst of Evil

This past weekend, we experienced yet another mass shooting of innocents. We saw the pictures on TV of the theater in Aurora, CO and were once again dismayed and bewildered by the horror we inflict upon each other in this world.

One man - a mentally ill person, a modern day terrorist, a bad man, or just a mixed up guy - used the guns he had acquired to rain terror on a group of innocents at a midnight showing of The Dark Knight Rises. It was evil and violent. It was tragic and horrific.

So what happened on Sunday in worship services around the country?

Some preachers discussed the shooting only in their prayer time, some had a moment of silence for the families involved, some addressed it fully in their sermons, and some avoided it because they did not know how to address the evil from the pulpit.

The truth is - we as preachers of the Gospel - must address the evil around us. We must name the bad stuff and acknowledge that these acts are not God's will for our world. We have to be willing to speak the truth. We have to be willing to preach a Word of grace and love in the midst of violence.

We have to state clearly that God does not punish people with hurricanes and earthquakes. We have to be firm in our conviction that God does not want us to inflict harm on one another. We have to speak the truth that violence is not the way we are to live.

Sometimes there is serendipity in the chosen text for the day. Sometimes the text speaks a word we need to hear, as the lectionary did the week after September 11, 2001. Sometimes, though, the text for the day does not speak to the events happening around us. When this is the case, we need to consider changing the text of the day to find a word of grace more appropriate to the events and emotions to which we need to minister.

Speaking truth in these circumstances means acknowledging that God does not wish evil for us, but God is certainly present with us in the midst of evil - holding us, calling us, challenging us, and leading us out of the dark.

So let’s preach the Gospel of grace, love and hope to the people in our pews, folding chairs, park benches, couches, and everywhere else we encounter folks who need to hear the Word.

Preach it, people. Preach it.

3D Preaching

I just got home from seeing a Real 3D © movie.  It was a very different experience from the early days of 3D when you wore the silly blue and red paper glasses that dug into the top of your ears as you watched.  These new ones are more like sunglasses and according to the website are quite “fashionable.”   I remember seeing old 3D movies when fish or rocks seemed to fly at you in a weird way, but this was actually an experience of feeling “in the middle of the action.”  This 3D experience was not about something flying out at me as an observer – it was about bringing me into the movie to feel part of it.  The glasses helped make that happen.  The Real 3D © website says that “each eye sees a slightly different image and the brain combines them to form a single image.  The different points of view allow the brain to judge depth and distance.”  (http://www.reald.com/content/about-reald.aspx)

When I teach students to preach, I encourage them to begin their process by looking at the biblical text from a number of perspectives- to look at it in the original language or read it from a number of different translations.   To analyze the preaching text (exegeting) requires that the preacher look into the context of the text as much as possible – to look at the authorship, writing dates and place, details about the audience the text was written to, the cultural realities of the day, the type of writing style the text represents, among other things.  But there is another perspective that many preachers forget to address.  Preachers must also exegete their own lives and those of their congregations/communities of faith.  It is important to know who you are and what is going on in your own life to understand how and why texts speak to you.  But even more important is to exegete the people to whom and with whom you are in ministry.  It is vital to know them – to know what is going on in their lives, what is important to them, what issues are plaguing their nights, what makes them tick, what makes them feel joy and happiness, what challenges their faith, and what keeps them going.  You cannot preach effectively to people if you don’t take the time to figure out who they are.  You might be able to pull it off for a little while or as a guest preacher here and there – but long term ministry means putting in the time to meet the people where they are and learn their stories.

Maybe all preachers should be issued a pair of 3D glasses when they start preaching – glasses that help them to see the text, the people, themselves, and the world from more than one perspective.  It is difficult for us as humans to see things from more than one perspective but it is important for preachers to do just that.  It is important for them to seek out these varying perspectives and to bring those who listen to them “into the middle of the action.”  Doing that requires preachers to tell stories that are relevant and relatable. Doing that requires us to know our faith community.  Doing that means putting on 3D glasses in our prep – putting in the effort and work required to see things from different perspectives, preaching from the side of the road, and dismantling the assumptions we have about the text and the world.  I just attended my first graduation at the seminary where I now teach – and I did not see any 3D glasses handed out, but I hope and pray they learned it from me and from others as they were preparing for ministry. 

As you preach, or teach, or just live your life in the world – wear your 3D glasses and look at the world from a new perspective.  Your brain will take those images and form a single image – that hopefully has more depth and distance.   And, hey – they’re fashionable, too!!