Showing posts with label grace. Show all posts
Showing posts with label grace. Show all posts

Saturday, November 30, 2013

All is Lost? Not hardly!



 These past few weeks many in The United Methodist Church experienced just the latest moments of pain and anguish at the hands of our church. The trial of Rev. Frank Schaefer for celebrating the wedding of his son, Tim, to his partner several years ago was held in Pennsylvania this month. It was a gut-wrenching trial, conviction, and penalty phase. It had to have been an unbelievably painful moment for Frank and his family – and was, as well, for many persons and groups working for full inclusion in the UMC.

Previous to this, the Council of Bishops asked for charges to be filed against retired UM Bishop Melvin Talbert for performing the wedding of two men in Georgia. The request to file charges was another blow to many who have felt blow after blow in the church. And there are more trials, most likely, on the horizon.
They have brought about yet more instances of anger and frustration for many in The United Methodist Church. And it has been another time of crying out in righteous indignation and “hearing” the absurd silence of too many in the church.

Also this past week, I sat in a movie theater watching the Robert Redford movie All is Lost. The movie is about a man fighting the elements after his yacht is damaged while sailing alone in the Indian Ocean. It is, in my opinion, a cinematic masterpiece. The images - both under and above the water - were stunning to the point of almost being overwhelming. The acting job by Redford is a tour de force. I sat breathless for much of the movie. It was simply incredible.

The movie is at the same time one of the loudest and the quietest movies I have seen experienced.

The crashing waves, spooling lines of rope, surging storms, spilling cargo, billowing sails, and howling wind are so loud at times that it makes the listener uncomfortable – but not because the volume was loud. It was because of the impact of the sounds.

The reason for this heightened audible impact was because the main character, Redford, only speaks three times in the entire movie. The sounds from other elements of the film are even more profound due to the absence of speaking from the only actor ever seen on screen.


Redford only speaks three times in the entire movie –

First he speaks into a radio he is trying to repair and pleads for someone to hear his SOS. He says it over and over several times asking for anyone to hear his cry of desperation. His voice is raspy and dry. The suffering he has already endured is evident.  He is pleading for help. He is asking for someone to hear his plea. But it is clear that no one hears his cry.

LGBTQ folks in the UMC have cried out for years for someone to hear their pain. Cries for help and change have gone unheard and unheeded by too many in the church.  We cannot even seem to be heard enough to agree that we disagree on the issue of homosexuality in our church. It’s as if the apparatus we are using to cry out is broken and the message is unable to get to those who need to hear. Or maybe they hear, but choose to ignore the anguish because they are so certain in their own positions on the issue.

Second he cried out in rage when his predicament becomes worse and worse – crying out in a loud voice “Fu#k” with all of the righteous indignation he could muster. We are beyond that point in the UMC. There is no way to know how many LGBTQ persons have felt our denomination, how many pastors have left over our position on sexuality, or how many person called into ministry have said way will they venture into our system. Many do so in deep pain – crying out with all of the righteous indignation they can muster. The strains are loud right now – on both sides of the debate. But the painful anguish of those excluded is pushing our church and I for one will continue to cry out with them.

The final time he speaks in the film is crying out to a passing ship, “Here! I’m here! Here! Help me!” The United Methodist Church often seems to be a gigantic passing ship not even aware of those who they have left behind. But I know many who are keenly aware. And many who are working hard to make their voices and their stories heard and known. We have Bishops, District Superintendents, pastors, laity, and leaders from all kinds of positions in the church whose hearts and minds are being changed to be receptive to the cry for full inclusion in our church.

In the end, the voices of those calling for inclusion are getting louder and louder. The media sees the UMC as a bully right now. Many are decrying the fact that despite the rules, a father celebrating the marriage of his son and his partner should not result in a church trial. Many are looking for our church – one of the last mainline Protestant denominations to embrace inclusion – to be who we say we are, United. Many are calling on our church to live out our doctrine and theology of grace. And many are pleading with rasping voices for our motto, Open Hearts, Open Minds, Open Doors, to finally come into reality.

All is not lost – justice will prevail. Because I believe that grace is bigger than exclusion and inclusion will win in the end.

Wednesday, May 22, 2013

A Prayer for Oklahoma

When the winds come ...


Gracious God,

We pray for our brothers and sisters in Oklahoma
recovering from the damaging tornado that touched down in their midst.

We pray for the Mothers and Fathers, Brothers and Sisters, Families and Friends
dealing with the loss of life, loss of property, loss of livelihood and loss of peace of mind.

We pray for children and adults lost and persons injured from the debris
whirling all around them and causing even more pain than we can comprehend.

We pray for small miracles and teachers who shield the children in their care.
We pray for pets found and family treasures located in the rubble.


We pray for first responders and hospital staff treating the injured.
We pray for recovery teams on the way to help in the aftermath of such destruction.
We pray for pastors and churches as they minister to their congregations and communities in pain.

We pray for God's comfort and peace in the midst of choas.
We pray for God's guidance and grace in the midst of trials.
We pray for God's love to be felt by all in Oklahoma coming from around the globe.

We are there in spirit, holding you in prayer, and sending you our best wishes and resources for recovery.

Feel us with you. Feel God enfolding you in love. Feel the energy and support we are sending your way.

In Christ's name we pray.

Amen.



Saturday, December 22, 2012

Gospel Purée, Newtown, Little Kids, and Grace …




My last name is Wiseman. And I have two sisters. We grew up in the church as the three Wiseman sisters. So you can guess which kids were always picked to play the “Three Wisemen” in the annual Christmas Nativity play at church. It drove me insane. All I wanted was to be a shepherd and wear a bathrobe with a towel wrapped around my head – but the directors of all of these plays thought it was adorable to let the 3 Wiseman girls play the 3 wisemen since it would be “so cute.”

As I grew up and went into ministry I got a bit bothered by the purée of Gospel that is the typical church nativity play. We take some shepherds being visited by an Angel from Luke, add some magi and a star leading them to the baby from Matthew, and the inn keeper from out of thin air. And we get a Nativity created out of Gospel purée. It is familiar to most of us – and at the same time it is not quite accurate to the story.

This week, I went to a Christmas Program and nativity play at my son’s parochial school and he played one of the wisemen – once again because the director thought it would be “so cute” for him to play the role. We had an angel visit the Shepherds, Magi visiting from the east (three of course, even though there is no evidence that there were actually three), and an innkeeper who allowed Mary and Joseph to stay in a stable out back for the birth of Jesus because no rooms were available in the inn. And I survived. As a biblically trained minister and scholar of practical theology – I survived.

One reason I survived – with little to no reaction – was that I had just experienced something so moving it made me weep. The little kids had sung a song about peace. They were Kindergarten and First Graders – all dressed up in red, green, and white with their hair (for the most part) just right and their smiles so big they lit up the room. And as they sang, I thought about the 20 little kids who were killed last week in Newtown, CT. The similarities were eerie. There were a few little boys with mussed up hair and little girls with bows and hairclips. There were missing front teeth and fidgety bodies. There were beaming parents with handheld video cameras catching every moment of their song – a song about peace. It was almost too much to bear.

But I heard the words and saw the smiles of the kids and parents and knew we were experiencing a moment of amazing grace. Many of these parents had hugged their little ones more tightly over the last week and prayed for those who couldn’t do that anymore. Many of those kids had asked if they were safe at school and their parents and teachers did all they could to reassure them.

Many of them were unaware why the audience seemed to react more to them than to any other group singing that night – but we all “got it.” We saw the little faces of “our” kids but were symbolically seeing the little ones from Newtown. When the crowd applauded louder than normal – the kids took an extra bow. And we knew why we were so touched. I doubt they did but it was profoundly powerful.

The entire show was full of big smiles, cute kids, one or two out of tune singers, a few forgotten words to songs, parents beaming and catching every second on digital memory cards. And it was a sign that we can continue to live fully – even in the midst of the mess of death and horror – and that God is with us in the midst of our grief.

We prayed for those families and lit a candle in remembrance. But we did not need that to bring the irony of these adorable little kids in front of us to remember but what a gift to witness their spirit and delight.

And at the same time to be reminded that we have to be better … we have to end this horror.