Preaching Texts We Do Not Want to Preach

 I was asked months ago to provide pulpit fill for a Lutheran congregation in a suburb of Philadelphia for today's service. I agreed and put it on my calendar. I forgot about it until two weeks ago when I saw it on my calendar and scheduled some time for sermon prep as we got closer to the day. Then a week ago I looked at the texts from the Revised Common Lectionary for today. (This is the common list of scripture passages read on any given Sunday in many Protestant Churches throughout the world).

When I read it I nearly dropped my jaw to the floor. The Gospel reading was Mark 10:2-16. The passage is about divorce, adultery, Jesus being tested yet again by the Pharisees, and little kids coming to Jesus and being stopped by the disciples. I wished in that moment that I had looked at the readings before saying yes.

This happens sometimes. Preachers read the passages for a coming Sunday and literally cringe inside. Can I call in sick? Can that Sunday be a vacation Sunday? Then it hit me, the pastor I am filling in for took this weekend as vacation ... Hmmmm. Smart guy!?

Troubling preaching texts are found throughout the Bible. They are found in the war stories and "angry God" limited view of some Hebrew Bible texts. They are found in the epistles about the role of women in ministry right beside Paul welcoming Phoebe as a "deacon." They are found in the book of Proverbs' image of the "noble wife" and in epistle readings about wives’ submission to their husbands. They are found in the Genesis story of Lot being willing to send his daughters out to be raped. And they are found in the hard stories of betrayal and death in the Gospel account of Jesus' final week.

Many of my examples are about women today, but not all, because that is the topic that I am immersed in right now. I preached twice at the Lutheran Church today as pulpit fill-in and I am preaching in chapel at LTSP tomorrow. The text for tomorrow, you ask ... Matthew 5: 27-36. And what is that text about; you ask ... marriage, adultery and divorce.

Seriously? Yes, seriously. I kid you not.

How did this happen? I am a very smart cookie. How did I get into this fix? How is it that I am preaching three sermons in two days on two passages about divorce, adultery and marriage? Me? Help! Where is my vacation Sunday?

The truth is that pastors feel this way from time to time. We are sometimes faced with texts that are generally hard for everyone. And we are faced with tough texts because of a specific reality within our community of faith. And sometimes they hit us as problematic just because of our own life circumstances. It would be easier to run away from them at times. 

But we have to wrestle with these texts. We have to help folks see the deep contextualization of these texts and how they do not speak to us like they did when they were written (if they even did then). We have to help folks process what was happening then that brought about these challenging images, phrases, and texts. 

Maybe it is right that I am preaching on these texts, because right now I am struggling with what I believe about modern relationships, marriage and divorce. There is an entire group of people in our country who are barred from basic marital rights because the definition of marriage is so tied to cultural and religious understandings of that rite.

There are people in broken relationships, being abused and mistreated, and are forced to endure because they and their families have views on divorce that do not allow them to find healing and health away from their current spouse.

There are churches battling over whether or not it is right and appropriate to do civil unions for GLBT persons or to accept them at all in their churches. These are hard discussions for some, but for me it is crystal clear.

Covenantal relationships recognized by the state are due to all Americans, regardless of gender. Period. Now the hard part is the role of the church in this. In France rights from the state are bestowed by the state in a civil ceremony. Then if the couple chooses to be married in the church, they do so and have their unison blessed.  It works there.

I do not know if it would work here. But right now we have a problem. And preaching a word of grace about expanding our understanding of modern relationships is something I believe in to the core of my being. So being asked to preach on these texts is actually a gift. Maybe not for everyone preaching them this week, but is has been for me.  I have found it a blessing.

Next tough text ... bring it on.

Civility in Discussing Monumental Decisions

Like many in this country I was up and ready to hear the Supreme Court decision this morning on the Affordable Care Act, or as many like to call it - Obamacare. Many were waiting anxiously to have the entire law upheld. Others wanted all of it ruled unconstitutional. Still others thought maybe if they kept everything but the individual mandate they could live with the rest of it.

When the ruling came down, there was some serious confusion. Getting accurate information from Twitter was absolutely impossible. Even CNN and Fox News got it wrong for a few nervous minutes. Then the ruling was disclosed accurately. Obamacare – the ACA – was upheld -- all of it.

Some screamed for joy, while others wept for what they saw was an unjust decision and an overreach by the government. I was joyous. But I fully acknowledge that there are quite a few folks who are so disappointed right now. I feel for these folks. Sincerely.

Many times decisions that are monumental in nature leave us breathless. Sometimes with great joy and satisfaction that our side "won" the day and others determined to overturn the decision due to their side "losing." I have been on the losing side many times - and on the winning side - but it never feels like winning when people you love and care about are distraught.

However on this decision - I wholeheartedly believe that the Supreme Court (and the Congress) got it right. We have a health care crisis in this country that has to be addressed. And in the ACA a lot of those issues were indeed addressed - mandatory coverage of persons with pre-existing conditions, continuation of coverage for young adults until age 26, protections against going bankrupt from healthcare costs, coverage for all persons, and a way forward to care for all Americans. Yet, there are still going to be problems for us to address.

And I hope we can do that in a civil and open manner. This is what I posted on my Facebook page right after the decision:

I know that some of my friends are not happy with SCOTUS upholding Obamacare - but it helps so many people. I am proud that many poor and underemployed will be covered and that pre-existing conditions will continue to be covered. Seems that children up to age 26 can still be covered by their parents' insurance. I am proud of my government for caring for all. I acknowledge that for some this is a tough day and I want to say I care about you, too.

So far the responses have been positive. However, some have expressed their dismay. We can have civil conversations about policy and politics, religion and beliefs in humane and open ways. We have to acknowledge that whoever “won” means someone they care about “lost.” And we have to stop using win/lose analogies like I just used.

As I read scripture, God calls on us to care for one another, to uphold one another, and to love one another. Today, I think we can show how we understand this and care for each other during the debates about this monumental decision.

I pray for us all. And for our continued civil conversations on this and other monumental decisions in our lives and in our politics.

Preaching Joy

Recently I was asked by a former student how to adequately express joy in a sermon without sounding “slap-happy.”  The preacher had been told by several members of her congregation that she sounded a bit sappy when she talked about the joy we can all find in our faith.  They just didn’t “buy” her joy when she preached.

I am not even going to go into the fact that there is a significant possibility that the comment was sexist – since it possibly was.  And I am not going to touch the fact that preaching without joy seems oxymoronic in most circumstances (however I admit there are times when abundant joy is not appropriate – like Good Friday and other more solemn occasions).

So here’s the deal.  Preaching with joy is important.  The people in our churches and communities of faith are often in search for a good word, a spark of hope, and a sense that God is present.  Going into the pulpit prepared to speak a word of grace, hope and joy is important.  Doing so is imperative in today’s climate.

But it also must be done with sincerity and authenticity.  Perhaps my former student’s presentation of the Gospel’s joy was not in character with her normal pulpit presence or was in contrast to her physical presentation.  Maybe she was exhibiting a joy that was not related to the text of her sermon.  Perhaps she had not prepared her people to receive a message of joy.  Maybe – just maybe – she was out of touch with her people and did not realize they were not in a place of hearing joy.

There is more to preaching than exegeting (doing research, study, interpretation, and analysis on) the text and writing a sermon manuscript or outline.  One of the most important pieces of preaching involves exegeting the community.  We have to know our people in order for our words to better reach them.  We have to know what is going on in their lives, in our community, and in their faith journey.

Taking the time to really get to know our people puts us in the position to be able to relate what we are doing from the pulpit in ways that connect the text to their lived lives.

Being authentic and showing who we are in ways that communicate the Gospel’s joy and its passion is imperative. Many in and outside of the church today feel a disconnect between their lives and the Gospel message preached in our pulpits. They need to feel God’s presence, to hear a word of grace and hope, and to experience moments of awe and joy.  

And they also need to feel the passion of Christ’s suffering and death, the feelings of “lostness” in the parables of Jesus, and to learn to experience the transformation of lives brought about by the life and death of Jesus.

We are called to share this – all of this story with our people.  We are called to share this message as authentically and connectively as possible. We are called to be honest and “real” in our preaching. We are called to know our people so that all of this is possible.

So get to know your people … spend time with them, learn what is important to them, study and play with them, and let them get to know you. If you do this … they can hear the joy, the hope, the passion and the amazing grace you are called to preach to and with them.

Preach away folks.