Taking the Leap Away from the Pulpit

 Over the past year there have been two different celebrity diving reality shows on TV. The premise was that famous celebs - or "infamous" ones in some cases - competed for charity by diving off spring boards and the 5, 7, and 10 meter diving platforms doing various dives.

Many of the celebs stated the tremendous fear they had to face to go up on the high dive. Basically diving off of the top platform is the equivalent of jumping off a three story building. I watched one of these series because there was a weird sense of wondering if they would be able to do it or not. It was amazing to watch people face their fears and conquer them while staring down into the water from the edge of the platform. Some say it can feel like hitting concrete if you land wrong. Not something I would sign up for.

I was reminded of that show recently when a pastor friend told me they were ready to move from manuscript preaching to a paperless pulpit. I had guided them in the process and given them exercises and options to use in the move and they were on the cusp of the very first no notes sermon. When they called to ask for last minute advice, I asked how they were feeling, they told me it felt like they were about to jump off a tall building into a little tiny kiddie pool.

I talked them through the fear and they reported later that they thought they did an amazing job. Their congregation was delighted and their own understanding of their preaching changed immensely. The feedback they received was extraordinary. But the fear was still real.

Sometimes trying something new or different is hard. It can be debilitating to feel stopped by the fear that can invade our minds as we try to take on something daring or challenging.

The best way to confront that fear is head-on, eyes open, and as prepared as one can possibly be.

On the diving show, they had a coach – Olympic champion Greg Louganis – to get them prepared. They had hours of prep and practice on the trampoline, on the practice boards, and warm-up dives before the show’s taping. Preachers need the same kind of preparation if they are choosing to make the important step of moving into the paperless pulpit (but I also understand that not everyone can or will move in this direction).

 So why do preachers choose to make the shift from manuscript preaching to the paperless pulpit?

Joseph Webb, in Preaching Without Notes, says there are several reasons to go paperless. They are:

                        1.  To maximize connectedness

                        2.  To maximize participation

                        3.  To reflect an authentic witness (25-30)

Most don’t argue that preaching without notes maximizes connectedness and participation. It has been shown in numerous situations and in listener studies.

But what about that third point? A lot of folks struggle with that one. It comes from the fact that listeners have reported that when a speaker relies completely on notes, they “hear” them as being less authentic. When a speaker talks without notes, the listeners feel that the speaker is more authentic.

So if I am choosing how my listeners “hear” me – I will always choose to do all I can to be heard as being more authentic. Clearly some who preach with manuscripts can traverse this authenticity gap, as many in their churches sense that in their preaching. However, the fact remains that the trend in many sections of the preaching community is toward the paperless pulpit.

Many people have interesting responses to trying to preach without notes. Many feel intimidated about going paperless. They feel fear and are taken aback by the anxiety that can arise from the task of moving from manuscript to no notes. Many also feel that part or all of many sermons are not intended for a paperless pulpit (because they feel that they need precision of words and theology). This is real and there are indeed times that preaching without notes does not work – for the person, context, content, etc.

But as preachers we must do all we can to be authentic, to connect to our listeners, to maximize participation from all present.

Every preacher – whether using a manuscript, outlines, key words, or no notes – has to do the work. Yes, it might feel like you are about to jump off the high dive, but working hard, practicing and using a coach or professor to help you through it can help you avoid many of those fears. No matter how you preach - with notes or without - you owe your congregation more than just going through the motions, or wordsmithing a manuscript to death, or simply reading a document to your listeners, or just walking around talking without a plan and a purpose. Do the work.

But in the end – it’s you standing on the edge of that platform. And for me – it is so worth it to take the plunge.

Come on in – the water is fine.

Resistance is Futile ... A Commentary on Luke 9: 51-62

This is the commentary I did for Odyssey Network and Huffington Post: Religion today:

In the Methodist tradition in which I was I raised, there is a concept of perfection. We “strive for perfection” in loving each other and loving God. It is not about avoiding all mistakes. It is about growing in love for neighbor and being hospitable to all we come in contact with. This is the point of our theology: as we grow in faith and love, we become closer to God. In the end, resisting God’s call to love others is pretty hard to do.

And yet we know not everyone we meet is irresistible. We all have moments when some folks are harder to love than others. Sometimes those we find difficult to love are members of our own families. Other times they are friends we’ve had a conflict with. And for some of us, they are hard to love simply because of whom the other person loves.

A highly anticipated and significant moment in US cultural history has occurred this week. The Supreme Court ruled on two pivotal same sex marriage cases. The Defense of Marriage Act (known as DOMA) was struck down as being unconstitutional. Moments later, California’s Proposition 8 was dismissed as well. The Supreme Court ruled that in the Prop 8 case, there was no standing for the court to decide the case so the lower court ruling, that it was unconstitutional, stands.

Many have been eagerly anticipating these decisions.  Some were hoping against hope that the Court would make history and allow all couples to be treated equally in the eyes of the law regardless of their sexual orientation.  But others have been hoping and praying that the court would maintain the status quo because they are concerned that a change in this definition will prove damaging to society. Despite surging acceptance of marriage quality over the past ten years, the divide on this issue remains significant. The pull in either direction is far from irresistible to the opposing side.

History clearly seems to be moving in the direction of social justice. And for many it is about time. Equality is one of the planks on which this nation was founded. Justice is a central orientation of most faith traditions.

And so I have always loved the Gospel of Luke because of its focus on social justice.  With its many depictions of Jesus in ministry with the marginalized, Luke is the most socially aware of the Gospel accounts.  The counter-cultural Messiah that Luke proclaims is one who moves me into action. This gospel is about ministry to the last, the least, the lost, and the left-behind. And there is resistance in that.

In Luke 9:51-62, we seem to have a call story of sorts, but actually this is a story of resistance to the call to discipleship. In the first part of this passage, Jesus’ message is resisted by the Samaritans. And in the second part, Jesus’ own disciples continue to find his turn toward Jerusalem and his death hard to accept.

Even with Jesus’ time on earth growing short and his message becoming more urgent, the disciples nonetheless resisted his call for love and acceptance. Resistance wasn’t new then, and it isn’t now. We still resist change, resist persons who are different from ourselves, resist new ideas, resist difficult concepts or options, and even resist the message from Jesus to be the loving disciples he calls us to be.

This week’s rulings on DOMA and Prop 8 will of course find resistance – some of it extreme. For me, the court deciding anything but full equality would have been a massive blow.  I celebrate equality and wept for joy when the news of the rulings came. Many others like me, whose faith is oriented around a social-justice that yearns for full equality, will join me in that celebration.

For others with different theological and political perspectives, these decisions will be a difficult test, and they will struggle to accept them. I pray for their comfort and consolation.

So what does the text say to us that might be helpful in the midst of so many contrary positions?

For me, this Gospel reading speaks volumes about hospitality, resistance, and moving forward. Resistance happens. But so does the call of justice. And for me, that call is irresistible, irreversible, and always moving forward.

In the passage, Jesus calls for us to keep our eyes forward while our hands are on the plow. Jesus is moving toward the fulfillment of his mission (that is, his death and resurrection), and he does not look anywhere but forward toward his mission on earth.

Today, this forward movement continues with the decisions of the court. And in our culture, resistance should be expected. Even if justice is delayed or denied by the court, resistance and continued movement toward justice will advance. As Martin Luther King said not so long ago, “The arc of the moral universe is long, but it bends toward justice.”

Those in our number who search for full equality for all persons – regardless of one’s sexual orientation, race, gender, economic status, or other factors - will keep their hands on the plow and keep moving forward. For others, they will do as they feel led. Do I agree with them? No. Do I understand their motivations? Yes, to some degree. I fully expect that folks of differing opinions will continue to struggle with each other. There may be no other way to reach an equal and just treatment of all people.

And yet in the midst of all this dissension, I support the freedom to marry and full equality for all. I support marriage equality because of my faith not in spite of it. And in that call to justice and in everything I have come to know about faith, I trust that resistance indeed is futile.

This piece is available on Odyssey Networks at http://odysseynetworks.org/news/2013/06/26/marriage-equality-and-the-us-supreme-court and Huffington Post: Religion at http://www.huffingtonpost.com/karyn-l-wiseman-phd/gospel-of-luke-gay-marriage_b_3505326.html

Hallelujah! But we still have work to do!

While LGBTQI folks found justice this morning, we must be resolute that there still remains MASSIVE work to do with our brothers and sisters of color to receive equality and justice as well. We have SIGNIFICANT work to do to continue to struggle for equal pay for women. We have a GIANT undertaking to stop the war on women. We have to FIGHT for the voting rights of all people everywhere. Justice denied to any is justice denied to all. We are not done. We have work to do people. Serious work to do.#IStandforALL

More coming this afternoon.